Pope Saint Pius X
(Latin: Pius PP. X) (2 June 1835 – 20 August 1914),
born Giuseppe Melchiorre Sarto, was the 257th Pope of the Catholic Church, serving from 1903 to 1914, succeeding Pope Leo XIII (1878–1903).
He was the first pope since Pope Pius V (1566–72) to be canonized.
Pius X rejected modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox theology.
His most important reform was to publish the first Code of Canon Law, which collected the laws of the Church into one volume for the first time.
He was a pastoral pope, encouraging personal piety and a lifestyle reflecting Christian values. He was born in the pastoral town of Riese.
Pope Pius was a Marian Pope, whose encyclical Ad Diem Illum expresses his desire through Mary to renew all things in Christ, which he had defined as his motto in his first encyclical. Pius believed that there is no surer or more direct road than by Mary to achieve this goal.
Pius X was the only Pope in the 20th century with extensive pastoral experience at the parish level, and pastoral concerns permeated his papacy; he favoured the use of the vernacular in catechesis. Frequent communion was a lasting innovation of his papacy.
Pius X, like Pope Pius IX, was considered by some to be too outspoken or brusque. His direct style and condemnations did not gain him much support in the aristocratic societies of pre-World War I in Europe.
His immediate predecessor had actively promoted a synthesis between the Catholic Church and secular culture; faith and science; and divine revelation and reason.
Pius X defended the Catholic faith against popular 19th century views such as indifferentism and relativism which his predecessors had warned against as well.
He followed the example of Leo XIII by promoting Thomas Aquinas and Thomism as the principal philosophical method to be taught in Catholic institutions. Pius opposed the theological school of thought known as modernism, which claimed that Roman Catholic Dogma itself should be modernized and blended with nineteenth century philosophies.
He viewed modernism as an import of secular errors affecting three areas of Roman Catholic belief: theology, philosophy and dogma.
Personally, Pius combined within himself a strong sense of compassion, benevolence, poverty, but also stubbornness, and a certain stiffness.
He wanted to be pastor and was the only pope in the 20th century who gave Sunday sermons every week. His charity was extraordinary, filling the Vatican with refugees from the 1908 Messina earthquake, long before the Italian government began to act on its own.
He rejected any kind of favours for his family; his brother remained a postal clerk, his favourite nephew stayed on as village priest, and his three sisters lived together close to poverty in Rome.
He often referred to his own humble origins, taking up the causes of poor people.
I was born poor, I have lived poor, and I wish to die poor.
Considered a holy person by many, public veneration of Pope Pius began soon after his death.
Numerous petitions resulted in an early process of beatification.
The Jesuits return
As the Napoleonic Wars were approaching their end in 1814, the old political order of Europe was to a considerable extent restored at the Congress of Vienna after years of fighting and revolution, during which the Church had been persecuted as an agent of the old order and abused under the rule of Napoleon.
With the political climate of Europe more stable and the powerful monarchs who had called for the suppression of the Society no longer in power, Pope Pius VII issued an order restoring the Society of Jesus in the Catholic countries of Europe.
For its part, the Society of Jesus made the decision at the first General Congregation held after the restoration to keep the organization of the Society the way that it had been before the suppression was ordered in 1773.
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